Lesson 95 Door #19 From Famine to Feast

from: Are You Still Mine? by EESHA Mary Ellen Lukas

In those days prior to Jesus, there was no ‘spiritual food’ for life everlasting. There was only a ‘hidden bread’ and a Passover wine, which subsequently should have reflected the Sacred Bread and Drink hidden back in the Garden of Eden, and which remained there after the gates were closed; however, it is the events such as in the Exodus that lay the foundational groundwork for the Seder. Jesus’ Eucharist, on the other hand, at the last supper, did not. In fact, Eeshans teach and believe that what took place at the last supper, hallmarked that there actually was a “Spiritual Bread and Drink” from which the tradition stemmed from.

Feast Of Passover

The Feast of the Passover is known for its connection to Moses and the Jewish redemption. Though Christian history and the celebration of Christ’s passion and death is for mankind’s redemption by Jesus, we can clearly see even within these teachings and worship services how greatly they differ in doctrine.

The First Marriage Feast Was At The Last Supper

Once one enters into the Eeshan Marriage Feast of the Lamb and His Wife, it is clear to see how greatly it differs in comparison to the Mass and Liturgy with which most are familiar. The link is back to Adam and Eve outwardly in its prayers, and the only ties to the Old Law are the very striking errors that Jesus would draw critical attention to. In so many ways Jesus tried to right the wrongs of the Law of the time that the religious leaders so vehemently defended. The people of the time were weighing the Law of God, as they were told and lived for generations, not being aware of the Sacred Food and Drink but yet being aware of a ‘hidden bread,’ known as the “aphikomen.”

Their notion of the importance of the aphikomen could now be seen, and used by God, as prefiguring not just the Eucharist, but Eeshans’ believe more importantly, the meaning behind the aphikomen that Jesus used, was to protect His Wife from harm under Peter and preserve Her for these end times. However, they saw that which Jesus was teaching only as being against their well-established beliefs. Though the people were filled with a mixture of fear and suspicion, they were intrigued, but the authorities were filled with dread. What Jesus was teaching was highly inappropriate to them, making them (the religious authorities) feel judged daily by the very people they were supposedly judging themselves.

It is said that through the Mass, the Eucharist is the Fruit of Jesus’ sacrifice and death; however, He actually brought about the return of the spiritual bread once given to Adam and Eve, which was lost. In its fullness, it could only be by the Eucharist of the Marriage Feast that this Eucharist is back to restore once again the Sacred Balance of which this world has never really known. It is only in the Marriage Feast, and not the Mass, that the Eucharist is complete with all that God intended to include the true meaning of the aphikomen—the Hidden Bride revealed in these revelatory times.

The Seder, if compared to the Mass, is mirrored after the bread made from the wheat that Adam would have had to work the very earth for; and from this he formed and brought to God the first gifts to receive His blessing. God’s desire for Adam to bring the bread to receive the blessing was for just that—to receive God’s blessing. This was not a salvific Bread. The drink from grapes was also not salvific.

In the Mass, the Bread and wine brought to God by only male priests would not only show Adam’s separation from Eve, but would also exhibit a dimidiated sacrifice. Christ’s role as the Bread come down from heaven, without his wife’s participation, would not be complete; and, therefore, is not according to Christ’s life, marriage, and teachings. It also would not restore what was lost via Adam and Eve’s fall from the transcendental to the material life.

The Marriage Feast is complete, and finds its origins in Christ’s marriage to Mary, offering to God ‘their’ oneness and return of the original perfectly and sacredly balanced ‘beings,’ which in the eyes of God, is One like the Original Being before separation, as was manifested by the separation into male and female of the original couple.

Adam and Eve’s descendants would live on man’s bread until Jesus, the new Adam, and Mary the new Eve, married. That is why, from the Eeshan perspective, the Old Law is not salvific. Since as Adam and Eve were the first parents of humankind, whose choice brought about our humanity, it is Jesus and Mary who would become our first transcendental parents, who makes us begotten children by their marriage.

And, it all started with the marriage of Jesus and Mary, who by their divinity would now take the work of human hands, which is bread, and along with this bread used the miracle of the water and wine to represent their oneness. As the water becomes His wife, which manifests as his eternal consort, it is without form, showing her connection to creation; and Jesus with His alchemical eternal words would then turn the water into wine, and show how their bodies were transubstantially/ alchemically united, and Mary would take on his identity. In End Times, an even more ‘remarkable mystery’ takes place as Jesus’ identity would now be in Mary’s human and sacramental form, fulfilling the prophecy of “the woman will encompass the man.” That is why we said that understanding the return of Ishvara is important, since it completes the understanding of how the title Eesha can carry the meanings or translations as God, Supreme Being, queen, or special self, and would be revealed via supramentalization (more about this later). It is how we explained the danger of dismissing this mystery as a ‘nothingness’ is the nature and error of logic and reasoning deduced by the human consciousness, and how it robs one of unfathomable mysteries of the Divine.

Since as it was written, in End Times, God will gather those who desire a spirituality and do not need to be convinced, but rather seek to come to the celebrated Marriage Feast, just like in the parable of the marriage feast of the King’s son. It will be for all those on the highways and byways who were called and believe; but it will not be for those who were invited but who refused.

The Marriage Feast of the Lamb and His Wife is the non-bloody sacrifice of their body, blood, soul, and divinity together representing both the bloody sacrifice of the two on Calvary and the non-bloody sacrifice on their wedding night where there was no bloody consummation.

Their non-bloody sacrifice would find its fruition in the consummation and sacrifice of love since Christ died on the Cross, and as Mary was pierced through her heart and hemorrhaged at the foot of the Cross. As life drained from each of them, they simultaneously died together.

On their wedding night Jesus’ breath awakened Mary’s Divinity. The Marriage Feast came into existence to do what Peter’s church refused and failed to do. The church of Peter maintains an incredulity mindset towards/ against anyone constituting a contradiction involving questioning the church’s doctrines. Why? Because they say their doctrines are based on Sacred Scriptures and Sacred Tradition. The Eeshan Religion acknowledges scriptures to the contrary, where Christ and his wife are revealed as co-Saviors and co-Redeemers. By their bloody sacrifice and unbloody transcendental salvific union they fulfilled God’s promise to:

1. Punish the serpent for what he did and in doing so show mercy to Adam and Eve.

2. Send one who will cause enmity between the serpent’s seed and hers; and despite His suffering there will be one who will smite the power of evil and bruise the serpent’s head.

These two Saviors will ‘reverse the consequences’ of Adam and Eve’s choice for the physical. We witness this in the greatest of all unfathomable mysteries, the one that truly defies human comprehension, the return of the immortal transcendental/ light body. In order to accomplish salvation for their descendants/ children, the transforming of the ‘Cana water into wine’ is key to identifying Jesus in his human nature, using His divine nature and using alchemical words, to awaken the divinity of His wife from her human nature upon the consummation of their marriage, and which would be forever witnessed to by adding water to the wine in bringing about transubstantiation. It showed how the ‘two’ became one and could never thereafter be separated, thus uniting heaven and earth. It truly plays out the mystery of how He and Mary could never be separated once they were married, thereby, explaining in the sacred words, and in an alchemical code, the identity of the true Eucharist. It would also serve as an eschatological reference to the End Times, when Eesha would return to complete the mission Jesus began here, prophetically exclaimed by the waiter who said, “You have saved the best wine for last.” It also connects the two historical moments in time (the one at hand and the one in the distant future), the first conducted at the hand of the active gender (Jesus) while the passive gender’s role in the present moment (Mary), in the second moment in history, becomes active. Because the church never recognized Mary and Jesus as married, they are guilty of robbing the people of the fullness of the Eucharist by presenting Jesus in a dimidiated way. From Peter on, the choice was for a patriarchal lens through which to view the meaning of Jesus’ life and mission, thus, completely altering the purpose and focus of God’s entire salvific plan.

The Sacred and Divine Marriage Feast is the Sacred Bread and Drink come down from heaven, and Eeshans believe it provides the ‘only’ means by which to enter into the plan of salvation, so long as there is grace (i.e., no mortal sin), and faith in both Jesus and Mary as co-redeemers in these end times.

This is what will bring about the faith that Jesus asked if He would find when He returns with His Gift. This faith, however, warrants strong belief in God’s Salvation Plan to a tee. The Eeshan doctrines are not only based on ‘spiritual apprehension,’ which means it provides complete trust and belief in God and reasonable proof to substantiate our perspective. This faith, however, requires the ‘desire for the transcendental spirituality’ that feeds our hearts, souls, and minds.

It actually brings the power of God within us by the reception of the Sacred and Divine Eucharist of the Marriage Feast, enabling us to be the leaven that Christ taught about… in other words, to bring God to others by being the best version of ourselves that we can be. We do this every time we put others before us. It’s what we do. Because we are all connected, with the power of God behind us we can do anything. We can move mountains, end hate, restore balance, unite with love, since we are God’s children; and, therefore, nothing is impossible for us.