The Eucharist of the Marriage Feast of the Lamb and His Wife contained in the Cana Liturgy is the ultimate transcendental experience. Because from the moment we consume this precious Sacred Food, it causes us to be ushered immediately into God and God into us, simultaneously. When we consume this Spiritual Food (that contains within it all the Mysteries of the Marriage Feast as intended for our salvation), the energies of mind and emotion that we call thought and feeling, through this introduction of spiritual Light, become a new energy pattern. This energy pattern resonates with, and increasingly conforms to, the Divine inner nature of each human being. This further emphasizes why mortal sin is contrary to divinity, and, thus, condemns the soul to hell.

This in turn, will be manifested differently, since it affects the physical, and emotional being, and since it separates out light and darkness at each level of experience, amplifying, and merging with that which is already light-filled within the self, and releasing and dissolving what is not capable in its essence of joining with the higher frequencies of light. This enables the consciousness that we have held within us for x-amount of years, the ability to change and transform, and desire to become the Divine blueprint God intended for us all along. What this means is that this faith, hope, love, and desire for what Jesus has given us enables us to stay in the state of communion with the Divine Nature of and with God. By living in the state of grace, or purification, we could be living in a sacred and self-aware life on all levels, within this physical realm and beyond. That is why He taught about one’s own inner light being put on a lampstand, so that all may see by it. In this sense, He is guiding our light body, and in turn we guide others back to Him. Only the Eucharist of the Marriage Feast can bring that immortal part of us that can rise above our material world, and its darkness, towards Him, thus making us divinized. This is the means by which we may live transcendentally once again.

Identifying Himself as the “Light of the world,” Jesus revealed He was more than just an enlightened man, but that He truly is God; and He does, as does His Eternal Consort, continue to awaken our inner light bodies with His words the moment we acknowledge Him. Simply put, it is necessary for us to transform back into light to enter into heaven, and that is why there are just a few humans who have been allowed to enter heaven with gross physical bodies: Jesus, the Virgin Mary, and Mary Magdalen. Jesus used His gifts of healing the sick, bringing people back to life, and walking on water to quantify His being the Light par excellence. That is why the connection of our light body to His is vital for eternal life.

Comparing the earthly consciousness with the transcendental, and the need to nourish the soul and consciousness with light food, witnesses to the fullness of the person of Christ as was expressed in His words:

“Your fathers ate the manna in the wilderness, and are dead. This is the Bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats this bread, he will live forever; and the bread that I shall give is the flesh, which [we] will give for the life of the world.”

Thus, this Eucharist is revealed as our “Light Food for the Light Being” within us, which connects everyone with God just as Jesus divinized His Wife, Mary, and desired that through Them, with Them and in Them, we are divinized, and we once again connect to God perfectly.

This is that Light Food which counters the ingestion of the apple which led Adam and Eve away from the transcendental into the physical human consciousness. This and only this perfect Light Food is what is required for salvation for within it is contained the mysteries of God necessary to restore life back to what God intended all the way back to the creation of His most treasured created being—the human being.

Sadly, Christ’s command was ‘not’ obeyed, but, instead, Eeshans maintain that it was altered. It was altered to serve the desires of man, presenting the Eucharist as being only the person of Jesus Christ sans His marriage to Mary Magdalen, Who, though being His passive consort of that time, was necessary as Co-Redeemer in God’s plan. In doing so, it not only cost us the fullness of what Jesus wanted for us, but without the ingestion of the body, blood, soul, and divinity of Jesus and His Wife, Mary as One, we lost the opportunity first, to see clearly the fullness of God’s plan, and, second, the opportunity to be freed from the bondage of slavery to iniquity, and inequality, with discrimination as the consequence for ignoring this truth. This made the power of the truth weak and without cause, lost the power necessary for positive change in the world.

Without the belief in the power of Christ’s life, marriage, death, and resurrection what people received only served to lock them down spiritually even more, since the world knew Jesus and His Wife. This time, God’s people were enslaved within the system of beliefs under Peter in what was supposed to be freedom to soar with the Christs. Often, Catholics are asked this question: “If it’s true that the Eucharist is truly God, why then aren’t you down on your knees before Him in the Blessed Sacrament?” Well, maybe they were moved by the spirit, and saw what they have witnessed was not the Truth, and that is why people do not respond the way that they should.

Eeshans question, “If what was/is taught as truth by the church regarding the Eucharist, meaning that we consume Jesus’ body, blood, soul, and divinity, then why have His people made so little change for the better in the world?” Ironically, Jesus Christ’s legacy is that of peace and love. Where is peace? Where is love? As God is the source of these, we may conclude that without God these moral qualities of mind, heart, and spirit cannot be found. What is true is that we need God to love God, and we need God to love our neighbor. We need the spiritual food Jesus promised, which has to be God and in fact, is God, not just for our own sake, but for the sake of the world and all who are in it. For only with this Food can we be the leaven necessary to lead people back to Jesus and Mary Magdalen.

[Taken from Lesson 80 of Are You Still Mine? written by: Eesha Mary Ellen Lukas]

Lesson 65B

Why Won’t the Holy Eucharist Absolve Mortal Sin

The Sacred and Divine will not tolerate evil. It is against the ‘All’ of Who and what God is. When the Light of God permeates through us, especially in the Holy Eucharist, it gives illumination, knowledge and life to all the layers of our being; therefore, the penalty for receiving the Sacred Eucharist in mortal sin is set in place by God, so that immediately God’s light and presence leaves the soul, since it detects darkness. If darkness is detected, the soul is immediately judged, and one’s whole being is condemned to hell.

As many times as the person had received the Sacred Food and Drink, is as many times as the sin is ‘compounded’ and as many depths in hell that the soul shall be driven down. Does this seem odd?

You would think the Eucharist would void the sin because nothing is impossible for God. Right? Nothing is impossible with God; however, deluding oneself into thinking that God absolves this kind of sin, is as foolish as thinking that one has the right to defame the Body, Blood, Soul, and Divinity of the Persons and spirit of the Saviors, as though God is on the same level as a human being and will just allow it. Human beings are ‘created beings’ of a fallen nature. They are mortal beings, meaning that their only life is that which God ‘allows’ for the opportunity to have everlasting life. We have no ‘right’ to this life; it is a ‘gift’ to us from God, the Creators, Redeemers, and Sanctifiers.

There are different reasons why people delude themselves into thinking they can receive the Eucharist in the state of mortal sin. First, someone who commits a mortal sin is already deluded, and can’t see beyond himself or herself, let alone see the truth. The longer they are in this sin (even if regret sets in), unless they come back to God with true contrition and the promise to not do this anymore, they can’t, or won’t be able to stop. Because of this, not taking action can, and will, result in remorse. It’s almost as if they force themselves to commit this sin.

Some people who are in mortal sin, can delude themselves into thinking that God understands why they do what they do, and that God is alright with this. This, too, is dangerously naïve, and upon receiving the Eucharist, their sin is compounded. Some joke about going to hell for what they do. They joke that hell is not so bad. These are deluded into thinking that they prefer hell, since it will satisfy their desires, and they will be with people just like themselves. There are also people who think they can’t go back to God, and those who believe that their sin should be allowed despite God’s law. Mortal sin blasphemes God. But good people forced to do evil acts can be forgiven so long as they have contrition and come back to God, in grace.